It's sometimes hard to read a Henry Giroux essay without coming away feeling like you've been dragged into a dark alley and bludgeoned. In his latest essay, this American intellectual explores what we've allowed ourselves to become, how we've been complicit in our own orchestrated economic, social and political degradation. Brace yourself.
"The danger is that a global, universally interrelated civilization may produce barbarians from its own midst by forcing millions of people into conditions which, despite all appearances, are the conditions of savages."
- Hannah Arendt, The Origins of Totalitarianism (1951)
- Hannah Arendt, The Origins of Totalitarianism (1951)
Following Hannah Arendt, a dark cloud of political and ethical ignorance has descended on the United States. Thoughtlessness has become something that now occupies a privileged, if not celebrated, place in the political landscape and the mainstream cultural apparatuses. A new kind of infantilism now shapes daily life as adults gleefully take on the role of unthinking children and children are taught to be adults, stripped of their innocence and subject to a range of disciplinary pressures designed to cripple their ability to be imaginative.
Under such circumstances, agency devolves into a kind of anti-intellectual cretinism evident in the babble of banality produced by Fox News, celebrity culture, schools modeled after prisons and politicians who support creationism, argue against climate change and denounce almost any form of reason. The citizen now becomes a consumer; the politician, a slave to corporate money and power; and the burgeoning army of anti-public intellectuals in the mainstream media present themselves as unapologetic enemies of anything that suggests compassion, a respect for the commons and democracy itself.Education is no longer a public good but a private right, just as critical thinking is no longer a fundamental necessity for creating an engaged and socially responsible citizenship. Neoliberalism's disdain for the social is no longer a quote made famous by Margaret Thatcher. The public sphere is now replaced by private interests, and unbridled individualism rails against any viable notion of solidarity that might inform the vibrancy of struggle, change, and an expansion of an enlightened and democratic body politic.
Youth today are not only plagued by the fragility and uncertainty of the present; they are "the first post war generation facing the prospect of downward mobility [in which the] plight of the outcast stretches to embrace a generation as a whole." It is little wonder that "these youngsters are called Generation Zero: A generation with Zero opportunities, Zero future" and Zero expectations. Or to use Guy Standing's term, "the precariat," which he defines as "a growing proportion of our total society" forced to "accept a life of unstable labour and unstable living."
Under such circumstances, all bets are off regarding the future of democracy. Besides a growing inability to translate private troubles into social issues, what is also being lost in the current historical conjuncture is the very idea of the public good, the notion of connecting learning to social change and developing modes of civic courage infused by the principles of social justice. Under the regime of a ruthless economic Darwinism, we are witnessing the crumbling of social bonds and the triumph of individual desires over social rights, nowhere more exemplified than in the gated communities, gated intellectuals and gated values that have become symptomatic of a society that has lost all claims to democracy or for that matter any modestly progressive vision for the future.
Giroux continues with a discourse on the "soft" and "hard" war being waged by neoliberals on North American youth.
The struggles here are myriad and urgent and point to the call for a living wage, food security, accessible education, jobs programs (especially for the young), the democratization of power, economic equality and a massive shift in funds away from the machinery of war and big banks. Any collective struggle that matters has to embrace education as the center of politics and the source of an embryonic vision of the good life outside of the imperatives of unfettered "free-market" capitalism. In addition, too many progressives and people on the left are stuck in the discourse of foreclosure and cynicism and need to develop what Stuart Hall calls a "sense of politics being educative, of politics changing the way people see things."

