The Japanese have become perhaps the greyest of the greying nations of the developed world. This is discussed in
The World Today, the public journal of
Chatham House, perhaps the world's most venerable and certainly most prestigious think tank.
Everybody knows that Japan is ground zero for global ageing. The
youngest of the developed countries as recently as the mid-1970s, it is
now the oldest – and its age wave will continue to roll in for decades
to come.
By 2050, the proportion of Japanese who are 65 or older is on track
to reach 39 per cent, up from 23 per cent in 2010 and only 9 per cent in
1980, when Japan Inc seemed poised to conquer the global economy.
Japan’s total population, which is already contracting, will enter a
precipitous decline, shrinking by over a half by the end of the century.
To those of us from economies addicted to the growth model, Japan sounds like a ticking time bomb.
Yet Japan enjoys a number of enviable advantages that may better
position it to cope with its ageing population than many western
countries – at least for a while.
To begin with, its welfare state is not especially generous. All
told, government benefits account for just under 40 per cent of the
total income of the average Japanese elder. In most European countries,
50, 60, or even 70 per cent of elderly income arrives in the form of a
government cheque.
The relatively low dependence of the elderly on benefits, together
with a cultural tradition that stresses consensus and shared sacrifice,
makes it easier for Japan to rewrite the social contract than it is for
most western countries.
The Japanese also benefit from their family factor.
Then there is the extended family. In Japan, nearly half of old people
live with their grown children. This custom not only allows relatively
poor Japanese elders to live with their more affluent children, but
allows poor young adults to live with their more affluent parents.
Multigenerational living not only mitigates the burden of oldage
dependency by providing an extra source of support for the old, but also
by providing a source of ‘trickle down’ support for the young. While
the rate of multigenerational living remains high in southern Europe, it
is less than 15 per cent in most western countries. In the Netherlands
it is less than 10 per cent and in Sweden it is less than 5 per cent.
Another solution for the Japanese is to up their birth rates.
If Japan is to prosper in the long run – indeed if Japan is to survive –
it must raise its fertility rate. Doing so will require the radical
transformation of workplace and family cultures. In today’s rich world,
it is no longer true that more working women means fewer babies. In fact
just the opposite is true. Those countries that facilitate a dual role
for women get more of both crucial inputs – workers and babies. Those
that do not, get fewer of both. It is no accident that Japan has both
one of the very lowest fertility rates in the OECD and one of the very
lowest female labour-force participation rates.
In early January, the United Nations University published an intriguing report,
Japan as the New Normal: Living in a Constrained Economy.
...conventional wisdom would suggest that after two decades of recessionary
tendencies, Japan should be an economic and societal wreck. But quite
the opposite is the case. In many respects Japan seems to be doing fine.
The author noted that, from a GDP perspective, Japan's plight looks far worse than it is. Here we find the new economics, that goes beyond financial capital to include both natural and social capital.
...the findings of the 2012
Inclusive Wealth Report
from the International Human Dimensions Programme on Global
Environmental Change (IHDP). Set up as an alternative to gross domestic
product (GDP), the Inclusive Wealth Index reflects the state of natural
resources, the economy and ecological conditions, the population’s
health and productive capacity, and measures whether or not national
policies are sustainable.
In the years ahead we are likely also to see more reflection upon what
Japan’s transition to the “new normal” might actually look like. And
remember, this “new normal” will be the future path for most
industrialized and industrializing countries.
But the reality is that the new normal may not be as stark as we
might expect. There are some who suggest that Japan has not lost
anything at all — echoing the findings of the Inclusive Wealth Report.
According to
financial journalist Anthony Hilton, “Japanese exports increased by 73
percent during the ‘lost decade’ and electricity usage — a key indicator
of economic activity — increased by 30 percent. By 2006, Japan’s
exports were three times what they were in 1989. As in The Wizard of Oz,
being ‘lost’ might not be so bad after all.”
Over at the New York Times,
Eamonn Fingleton argues
that in recent decades “Japan has succeeded in delivering an
increasingly affluent lifestyle to its people despite the financial
crash. In the fullness of time, it is likely that this era will be
viewed as an outstanding success story.”
One strong proponent of an alternative viewpoint on how Japan is faring is Junko Edahiro, who set up the
Institute of Studies in Happiness, Economy and Society (ISHES) in 2011.
She argues that: “We live not for economic growth. We live for
happiness in our daily lives and we hope generations to come can enjoy
their happiness. Economies and societies should do something to serve
this purpose and should take on different forms and structures if they
fail to meet their goals.”
This begs the question: if we are witnessing the
end of economic growth, not only in Japan but globally, what are the new
forms and structures of economic and societal behaviour that we should
be searching for? Surely some of the answers can be found in Japan.
Heinberg perhaps captures this best when he states:
“A few nations and communities are already moving
in the direction of a steady-state economy. Sweden, Denmark, Japan, and
Germany have arguably reached a situation in which they do not depend on
high rates of growth to provide for their people. This is not to say
these countries have only smooth sailing ahead (Japan in particular is
facing a painful adjustment, given its very high levels of government
debt), but they are likely to fare better than other nations that have
high domestic levels of economic inequality and that have gotten used to
high growth rates.”
Like it or not, the growth paradigm is now dysfunctional. Nations are gradually moving toward "
steady state economics" marked by balance, not growth.
This
Wiki summary is fairly apt:
The steady state economy is an entirely physical concept. Any
non-physical components of an economy (e.g., knowledge) can grow
indefinitely. But the physical components (e.g. supplies of natural
resources, human populations, and stocks of human-built capital) are
constrained and endogenously given. An economy could reach a steady
state after a period of growth or after a period of downsizing or degrowth. The objective is to establish it at a sustainable scale that does not exceed ecological limits.
It is critical to realize that there's nothing radical about this concept of equilibrium. It doesn't herald totalitarianism or any other form of mass servitude. Indeed it is the final chapter in the theories of all the world's great economists from Adam Smith to John Stuart Mill to Keynes.
John Stuart Mill, a pioneer of economics and one of the most gifted philosophers and scholars of the 19th century,[8] anticipated the transition from economic growth to a "stationary state." In his magnum opus, Principles of Political Economy, he wrote:
...the increase of wealth is not boundless. The end of growth leads
to a stationary state. The stationary state of capital and wealth… would
be a very considerable improvement on our present condition.
and
...a stationary condition of capital and population implies no
stationary state of human improvement. There would be as much scope as
ever for all kinds of mental culture, and moral and social progress; as
much room for improving the art of living, and much more likelihood of
it being improved, when minds ceased to be engrossed by the art of
getting on."[9]
John Maynard Keynes, one of the most influential economists of the twentieth century,[10]
also considered the day when society could focus on ends (happiness and
wellbeing, for example) rather than means (economic growth and
individual pursuit of profit). He wrote:
...that avarice is a vice, that the exaction of usury is a
misdemeanour, and the love of money is detestable… We shall once more
value ends above means and prefer the good to the useful.[11]
and
The day is not far off when the economic problem will take the back
seat where it belongs, and the arena of the heart and the head will be
occupied or reoccupied, by our real problems - the problems of life and
of human relations, of creation and behavior and religion.[12]
This is the path that Japan has embarked upon. Eventually we Canadians too may find merit in living within our own skin.