Showing posts with label Theodore Roosevelt. Show all posts
Showing posts with label Theodore Roosevelt. Show all posts

Saturday, April 20, 2019

Joe Stiglitz Channels Teddy Roosevelt, Calls for a Renewal of Progressive Capitalism.


Capitalism sucks. The neoliberal order, to which all of our mainstream parties subscribe, has lost sight of how capitalism is supposed to work in a progressive democracy. That was never more horrifically clear than when Trudeau's finance minister, Morneau, told Canadians they would have to get used to a future of "job churn." That Morneau wasn't fired on the spot confirmed a lot of what I had suspected about Justin Trudeau.

Those who read this blog will be aware of how frequently I draw upon Theodore Roosevelt's "Square Deal" speech delivered at Osawatomie, Kansas in the summer of 1910.  I read it at least twice a year when I need to recalibrate my political compass.

Then today I stumbled across Joe Stiglitz op-ed in The New York Times discussing "progressive capitalism." It was as though the Nobel laureate and former World Bank chief economist was channeling Mr. Roosevelt. What follows are excerpts from Stiglitz' op-ed interspersed, in quotation marks and italics, with selected passages from Theodore Roosevelt's Square Deal speech.
Progressive capitalism is not an oxymoron; we can indeed channel the power of the market to serve society.

...This is where we’ve descended to, but not where we have to stay. A progressive capitalism based on an understanding of what gives rise to growth and societal well-being gives us a way out of this quagmire and a way up for our living standards. 
...There is a broader social compact that allows a society to work and prosper together, and that, too, has been fraying. America created the first truly middle-class society; now, a middle-class life is increasingly out of reach for its citizens. 
America arrived at this sorry state of affairs because we forgot that the true source of the wealth of a nation is the creativity and innovation of its people. One can get rich either by adding to the nation’s economic pie or by grabbing a larger share of the pie by exploiting others — abusing, for instance, market power or informational advantages. We confused the hard work of wealth creation with wealth-grabbing (or, as economists call it, rent-seeking), and too many of our talented young people followed the siren call of getting rich quickly.
"In every wise struggle for human betterment one of the main objects, and often the only object, has been to achieve in large measure equality of opportunity. In the struggle for this great end, nations rise from barbarism to civilization, and through it people press forward from one stage of enlightenment to the next. One of the chief factors in progress is the destruction of special privilege. The essence of any struggle for healthy liberty has always been, and must always be, to take from some one man or class of men the right to enjoy power, or wealth, or position, or immunity, which has not been earned by service to his or their fellows."
...The result is an economy with more exploitation — whether it’s abusive practices in the financial sector or the technology sector using our own data to take advantage of us at the cost of our privacy. The weakening of antitrust enforcement, and the failure of regulation to keep up with changes in our economy and the innovations in creating and leveraging market power, meant that markets became more concentrated and less competitive. 
Politics has played a big role in the increase in corporate rent-seeking and the accompanying inequality. Markets don’t exist in a vacuum; they have to be structured by rules and regulations, and those rules and regulations must be enforced. Deregulation of the financial sector allowed bankers to engage in both excessively risky activities and more exploitive ones. Many economists understood that trade with developing countries would drive down American wages, especially for those with limited skills, and destroy jobs. We could and should have provided more assistance to affected workers (just as we should provide assistance to workers who lose their jobs as a result of technological change), but corporate interests opposed it. A weaker labor market conveniently meant lower labor costs at home to complement the cheap labor businesses employed abroad. 
The prescription follows from the diagnosis: It begins by recognizing the vital role that the state plays in making markets serve society. We need regulations that ensure strong competition without abusive exploitation, realigning the relationship between corporations and the workers they employ and the customers they are supposed to serve. We must be as resolute in combating market power as the corporate sector is in increasing it.
"At many stages in the advance of humanity, this conflict between the men who possess more than they have earned and the men who have earned more than they possess is the central condition of progress. In our day it appears as the struggle of freemen to gain and hold the right of self-government as against the special interests, who twist the methods of free government into machinery for defeating the popular will. At every stage, and under all circumstances, the essence of the struggle is to equalize opportunity, destroy privilege, and give to the life and citizenship of every individual the highest possible value both to himself and to the commonwealth."
In the 1980s, Ronald Reagan’s regulatory “reforms,” which reduced the ability of government to curb the excesses of the market, were sold as great energizers of the economy. But just the opposite happened: Growth slowed, and weirder still, this happened in the innovation capital of the world.

We are now in a vicious cycle: Greater economic inequality is leading, in our money-driven political system, to more political inequality, with weaker rules and deregulation causing still more economic inequality.
"Practical equality of opportunity for all citizens, when we achieve it, will have two great results. First, every man will have a fair chance to make of himself all that in him lies; to reach the highest point to which his capacities, unassisted by special privilege of his own and unhampered by the special privilege of others, can carry him, and to get for himself and his family substantially what he has earned. Second, equality of opportunity means that the commonwealth will get from every citizen the highest service of which he is capable. No man who carries the burden of the special privileges of another can give to the commonwealth that service to which it is fairly entitled."
If we had curbed exploitation in all of its forms and encouraged wealth creation, we would have had a more dynamic economy with less inequality. We might have curbed the opioid crisis and avoided the 2008 financial crisis. If we had done more to blunt the power of oligopolies and strengthen the power of workers, and if we had held our banks accountable, the sense of powerlessness might not be so pervasive and Americans might have greater trust in our institutions.
...There are many other areas in which government action is required. Markets on their own won’t provide insurance against some of the most important risks we face, such as unemployment and disability. They won’t efficiently provide pensions with low administrative costs and insurance against inflation. And they won’t provide an adequate infrastructure or a decent education for everyone or engage in sufficient basic research. 
Progressive capitalism is based on a new social contract between voters and elected officials, between workers and corporations, between rich and poor, and between those with jobs and those who are un- or underemployed. 
Part of this new social contract is an expanded public option for many programs now provided by private entities or not at all. It was a mistake not to include the public option in Obamacare: It would have enriched choice and enhanced competition, lowering prices. But one can design public options in other arenas as well, for instance for retirement and mortgages. This new social contract will enable most Americans to once again have a middle-class life. 
As an economist, I am always asked: Can we afford to provide this middle-class life for most, let alone all, Americans? Somehow, we did when we were a much poorer country in the years after World War II. In our politics, in our labor-market participation, and in our health we are already paying the price for our failures. 
The neoliberal fantasy that unfettered markets will deliver prosperity to everyone should be put to rest. It is as fatally flawed as the notion after the fall of the Iron Curtain that we were seeing “the end of history” and that we would all soon be liberal democracies with capitalist economies. 
Most important, our exploitive capitalism has shaped who we are as individuals and as a society. The rampant dishonesty we’ve seen from Wells Fargo and Volkswagen or from members of the Sackler family as they promoted drugs they knew were addictive — this is what is to be expected in a society that lauds the pursuit of profits as leading, to quote Adam Smith, “as if by an invisible hand,” to the well-being of society, with no regard to whether those profits derive from exploitation or wealth creation.
"The absence of effective State, and, especially, national, restraint upon unfair money-getting has tended to create a small class of enormously wealthy and economically powerful men, whose chief object is to hold and increase their power. The prime need to is to change the conditions which enable these men to accumulate power which it is not for the general welfare that they should hold or exercise. We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows.  ...We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community. This, I know, implies a policy of a far more active governmental interference with social and economic conditions in this country than we have yet had, but I think we have got to face the fact that such an increase in governmental control is now necessary."
"No man should receive a dollar unless that dollar has been fairly earned. Every dollar received should represent a dollar’s worth of service rendered — not gambling in stocks, but service rendered. The really big fortune, the swollen fortune, by the mere fact of its size acquires qualities which differentiate it in kind as well as in degree from what is possessed by men of relatively small means. Therefore, I believe in a graduated income tax on big fortunes, and in another tax which is far more easily collected and far more effective — a graduated inheritance tax on big fortunes, properly safeguarded against evasion, and increasing rapidly in amount with the size of the estate."


P.S.


This post, while long, was a rushed effort. Eventually I hope to re-edit it with additional passages from Roosevelt's 1910 speech.

When I launched this blog a dozen years ago I dedicated it to "the restoration of progressive democracy." My thinking has always been that, if we restore progressive democracy, we will restore progressivism to the economy. Stiglitz seeks the same result in the other direction, through economic reform or what he calls "progressive capitalism." Roosevelt shows us that the two - progressive democracy and a progressive economy - are simply two sides of one coin. And, being two sides of one coin, both were sent packing when Reagan, Thatcher and Mulroney implemented the neoliberal order.



Sunday, March 24, 2019

Instead of Whinging About Boomers, Explain Yourself.



Millennials and Gen-Xers are fond of blaming the Boomer generation for their woes. Cheap talk from people who vote for parties that keep the Canadian petro-state locked into fossil fuels. That means young-ish Conservative supporters, and young-ish Liberal supporters, their NDP counterparts to boot.

Don't complain about your condition, don't blame others, if you wish to support those who have delivered your fate.  The Liberals we Boomers supported are not the wet cardboard Liberals of today. We supported the Liberal Party of Laurier, St. Laurent, Pearson and Pierre Trudeau, not this sham of a party that now holds power.

So many of this new bunch like to brand themselves "progressives" but there's nothing remotely progressive in supporting those parties, not with the looming danger of plunging the world into catastrophic climate change just 12 years off.

What is progressive in a leader who lavishes solemn promises to win votes only to discard them, one by one, after he has succeeded in duping a hopeful public?

A broken promise is bad enough in private life. It is worse in the field of politics. No man is worth his salt in public life who makes on the stump a pledge which he does not keep after election; and, if he makes such a pledge and does not keep it, hunt him out of public life.

If there is one overarching progressive principle it is to improve the well being of the people, now and in the future. Wrapped up in that is the duty to leave the country a better place than you found it. Even Edmund Burke, the father of modern conservatism, espoused that much. So did this guy:
- Of conservation I shall speak more at length elsewhere. Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.
Of that generation of men to whom we owe so much, the man to whom we owe most is, of course, Lincoln. Part of our debt to him is because he forecast our present struggle and saw the way out. He said:"I hold that while man exists it is his duty to improve not only his own condition, but to assist in ameliorating mankind."
It is inevitable in neoliberalism that the loyalty the elected owe those who put them in office, the voting public, is instead to various degrees given to others, powerful interests, special interests, the corporate sector - firms such as KPMG, SNC-Lavalin, any of the fossil fuel giants of Athabasca.
- For every special interest is entitled to justice, but not one is entitled to a vote in Congress, to a voice on the bench, or to representation in any public office. The Constitution guarantees protection to property, and we must make that promise good. But it does not give the right of suffrage to any corporation.
- The absence of effective State, and, especially, national, restraint upon unfair money-getting has tended to create a small class of enormously wealthy and economically powerful men, whose chief object is to hold and increase their power. The prime need to is to change the conditions which enable these men to accumulate power which it is not for the general welfare that they should hold or exercise. We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows.
At many stages in the advance of humanity, this conflict between the men who possess more than they have earned and the men who have earned more than they possess is the central condition of progress. In our day it appears as the struggle of freemen to gain and hold the right of self-government as against the special interests, who twist the methods of free government into machinery for defeating the popular will. At every stage, and under all circumstances, the essence of the struggle is to equalize opportunity, destroy privilege, and give to the life and citizenship of every individual the highest possible value both to himself and to the commonwealth. 
"Job Churn" - carrying the burden of the special privileges of another beggars us all.  Morneau, the prime minister's very affluent finance minister, has the audacity to tell our people that we, and especially our children, will just have to accept a future of job churn, lifetime membership in the new precariat. Wealth for the few, insecurity and worse for most. That the man was brazen enough to say that and not be rebuked or contradicted by this man Trudeau, speaks volumes for this government's supposed progressive nature.
Practical equality of opportunity for all citizens, when we achieve it, will have two great results. First, every man will have a fair chance to make of himself all that in him lies; to reach the highest point to which his capacities, unassisted by special privilege of his own and unhampered by the special privilege of others, can carry him, and to get for himself and his family substantially what he has earned. Second, equality of opportunity means that the commonwealth will get from every citizen the highest service of which he is capable. No man who carries the burden of the special privileges of another can give to the commonwealth that service to which it is fairly entitled.
- No man should receive a dollar unless that dollar has been fairly earned. Every dollar received should represent a dollar’s worth of service rendered-not gambling in stocks, but service rendered. The really big fortune, the swollen fortune, by the mere fact of its size, acquires qualities which differentiate it in kind as well as in degree from what is possessed by men of relatively small means.
- The right to regulate the use of wealth in the public interest is universally admitted. Let us admit also the right to regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good. The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare.  ...No man can be a good citizen unless he has a wage more than sufficient to cover the bare cost of living, and hours of labor short enough so after his day’s work is done he will have time and energy to bear his share in the management of the community, to help in carrying the general load.
These passages capture the spirit of progressivism. This is not some Communist Manifesto. It is, instead, taken from a speech given by Teddy Roosevelt to a farmer's gathering in Osawatomie, Kansas in 1910. In this speech, Roosevelt drew heavily from the words of Abraham Lincoln.
The object of government is the welfare of the people. The material progress and prosperity of a nation are desirable chiefly so long as they lead to the moral and material welfare of all good citizens. Just in proportion as the average man and woman are honest, capable of sound judgment and high ideals, active in public affairs,-but, first of all, sound in their home, and the father and mother of healthy children whom they bring up well,-just so far, and no farther, we may count our civilization a success. 
These passages are not an exhaustive compendium of progressive thought. They simply convey the focus and spirit of progressivism, once powerful influences that have long been purged from this modern politic and, by its absence, the decline of liberal democracy.

Simply being somewhat to the left of the Conservatives doesn't earn you the laurel of progressive. Being a progressive is about the relationship between government and the public, government and the individual, government and the corporate sector and other special interests. It is not compatible with the neoliberal order embraced on both sides of the aisle in our House of Commons.

The Liberal Party may be slightly, very slightly progressive socially but not to the extent that pries loose the grip of neoliberalism that pervades the party.

Don't sing the praises of those young people around the world striking for action on climate change if you intend to support the very politics they march against. You can't be on their side and work against them at the same time.