Libertarians have heralded Republican presidential candidate Ron Paul as one of their own. Is he really? The Nation explored a number of newsletters published by Ron Paul or under his name and it's no wonder that he's doing everything he can to distance himself from them now:
..I was curious to see older editions of Paul's newsletters, in part because of a controversy dating to 1996, when Charles "Lefty" Morris, a Democrat running against Paul for a House seat, released excerpts stating that "opinion polls consistently show only about 5% of blacks have sensible political opinions," that "if you have ever been robbed by a black teen-aged male, you know how unbelievably fleet-footed they can be," and that black representative Barbara Jordan is "the archetypical half-educated victimologist" whose "race and sex protect her from criticism."
...with few bylines, it is difficult to know whether any particular article was written by Paul himself. Some of the earlier newsletters are signed by him, though the vast majority of the editions I saw contain no bylines at all. Complicating matters, many of the unbylined newsletters were written in the first person, implying that Paul was the author.
But, whoever actually wrote them, the newsletters I saw all had one thing in common: They were published under a banner containing Paul's name, and the articles (except for one special edition of a newsletter that contained the byline of another writer) seem designed to create the impression that they were written by him--and reflected his views. What they reveal are decades worth of obsession with conspiracies, sympathy for the right-wing militia movement, and deeply held bigotry against blacks, Jews, and gays. In short, they suggest that Ron Paul is not the plain-speaking antiwar activist his supporters believe they are backing--but rather a member in good standing of some of the oldest and ugliest traditions in American politics.
The article describes Ron Paul's association with the Ludwig von Mises Institute founded by Lew Rockwell who served as Paul's congressional chief of staff from 1978 to 1982:
The people surrounding the von Mises Institute--including Paul--may describe themselves as libertarians, but they are nothing like the urbane libertarians who staff the Cato Institute or the libertines at Reason magazine. Instead, they represent a strain of right-wing libertarianism that views the Civil War as a catastrophic turning point in American history--the moment when a tyrannical federal government established its supremacy over the states. As one prominent Washington libertarian told me, "There are too many libertarians in this country ... who, because they are attracted to the great books of Mises, ... find their way to the Mises Institute and then are told that a defense of the Confederacy is part of libertarian thought."
Paul's alliance with neo-Confederates helps explain the views his newsletters have long espoused on race. Take, for instance, a special issue of the Ron Paul Political Report, published in June 1992, dedicated to explaining the Los Angeles riots of that year. "Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began," read one typical passage. According to the newsletter, the looting was a natural byproduct of government indulging the black community with "'civil rights,' quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black tv shows, black tv anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda." It also denounced "the media" for believing that "America's number one need is an unlimited white checking account for underclass blacks." To be fair, the newsletter did praise Asian merchants in Los Angeles, but only because they had the gumption to resist political correctness and fight back. Koreans were "the only people to act like real Americans," it explained, "mainly because they have not yet been assimilated into our rotten liberal culture, which admonishes whites faced by raging blacks to lie back and think of England."
Such views on race also inflected the newsletters' commentary on foreign affairs. South Africa's transition to multiracial democracy was portrayed as a "destruction of civilization" that was "the most tragic [to] ever occur on that continent, at least below the Sahara"; and, in March 1994, a month before Nelson Mandela was elected president, one item warned of an impending "South African Holocaust."
Martin Luther King Jr. earned special ire from Paul's newsletters, which attacked the civil rights leader frequently, often to justify opposition to the federal holiday named after him. ("What an infamy Ronald Reagan approved it!" one newsletter complained in 1990. "We can thank him for our annual Hate Whitey Day.") In the early 1990s, a newsletter attacked the "X-Rated Martin Luther King" as a "world-class philanderer who beat up his paramours," "seduced underage girls and boys," and "made a pass at" fellow civil rights leader Ralph Abernathy. One newsletter ridiculed black activists who wanted to rename New York City after King, suggesting that "Welfaria," "Zooville," "Rapetown," "Dirtburg," and "Lazyopolis" were better alternatives. The same year, King was described as "a comsymp, if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration."
The entire article, entitled "Angry White Man" can be read here:
http://www.tnr.com/toc/story.html?id=e2f15397-a3c7-4720-ac15-4532a7da84ca
..I was curious to see older editions of Paul's newsletters, in part because of a controversy dating to 1996, when Charles "Lefty" Morris, a Democrat running against Paul for a House seat, released excerpts stating that "opinion polls consistently show only about 5% of blacks have sensible political opinions," that "if you have ever been robbed by a black teen-aged male, you know how unbelievably fleet-footed they can be," and that black representative Barbara Jordan is "the archetypical half-educated victimologist" whose "race and sex protect her from criticism."
...with few bylines, it is difficult to know whether any particular article was written by Paul himself. Some of the earlier newsletters are signed by him, though the vast majority of the editions I saw contain no bylines at all. Complicating matters, many of the unbylined newsletters were written in the first person, implying that Paul was the author.
But, whoever actually wrote them, the newsletters I saw all had one thing in common: They were published under a banner containing Paul's name, and the articles (except for one special edition of a newsletter that contained the byline of another writer) seem designed to create the impression that they were written by him--and reflected his views. What they reveal are decades worth of obsession with conspiracies, sympathy for the right-wing militia movement, and deeply held bigotry against blacks, Jews, and gays. In short, they suggest that Ron Paul is not the plain-speaking antiwar activist his supporters believe they are backing--but rather a member in good standing of some of the oldest and ugliest traditions in American politics.
The article describes Ron Paul's association with the Ludwig von Mises Institute founded by Lew Rockwell who served as Paul's congressional chief of staff from 1978 to 1982:
The people surrounding the von Mises Institute--including Paul--may describe themselves as libertarians, but they are nothing like the urbane libertarians who staff the Cato Institute or the libertines at Reason magazine. Instead, they represent a strain of right-wing libertarianism that views the Civil War as a catastrophic turning point in American history--the moment when a tyrannical federal government established its supremacy over the states. As one prominent Washington libertarian told me, "There are too many libertarians in this country ... who, because they are attracted to the great books of Mises, ... find their way to the Mises Institute and then are told that a defense of the Confederacy is part of libertarian thought."
Paul's alliance with neo-Confederates helps explain the views his newsletters have long espoused on race. Take, for instance, a special issue of the Ron Paul Political Report, published in June 1992, dedicated to explaining the Los Angeles riots of that year. "Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began," read one typical passage. According to the newsletter, the looting was a natural byproduct of government indulging the black community with "'civil rights,' quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black tv shows, black tv anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda." It also denounced "the media" for believing that "America's number one need is an unlimited white checking account for underclass blacks." To be fair, the newsletter did praise Asian merchants in Los Angeles, but only because they had the gumption to resist political correctness and fight back. Koreans were "the only people to act like real Americans," it explained, "mainly because they have not yet been assimilated into our rotten liberal culture, which admonishes whites faced by raging blacks to lie back and think of England."
Such views on race also inflected the newsletters' commentary on foreign affairs. South Africa's transition to multiracial democracy was portrayed as a "destruction of civilization" that was "the most tragic [to] ever occur on that continent, at least below the Sahara"; and, in March 1994, a month before Nelson Mandela was elected president, one item warned of an impending "South African Holocaust."
Martin Luther King Jr. earned special ire from Paul's newsletters, which attacked the civil rights leader frequently, often to justify opposition to the federal holiday named after him. ("What an infamy Ronald Reagan approved it!" one newsletter complained in 1990. "We can thank him for our annual Hate Whitey Day.") In the early 1990s, a newsletter attacked the "X-Rated Martin Luther King" as a "world-class philanderer who beat up his paramours," "seduced underage girls and boys," and "made a pass at" fellow civil rights leader Ralph Abernathy. One newsletter ridiculed black activists who wanted to rename New York City after King, suggesting that "Welfaria," "Zooville," "Rapetown," "Dirtburg," and "Lazyopolis" were better alternatives. The same year, King was described as "a comsymp, if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration."
The entire article, entitled "Angry White Man" can be read here:
http://www.tnr.com/toc/story.html?id=e2f15397-a3c7-4720-ac15-4532a7da84ca
2 comments:
For once, you & I agree on something. I fancy myself a liberterian, but i've stopped calling myself one b/c of this schmuck. He's a disgrace. The sooner he's out of the GOP, the better off they'll be
You see, McGuire, there's always some common ground if you just look hard enough for it. But he'll never be out of the GOP nor will his kind.
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