The American south is often seen as the white trashiest place on the planet. Even American comedians mock it as the home of rednecks, racists and rectums.
Canadians tend to have little knowledge of the Deep South although we may know a good deal about the United States generally. For example, having grown up along the border and spent time in the States during undergrad, I was shocked at the revelation that slavery didn't end with the defeat of the South in the Civil War but persisted, thanks to the perfidy of southern legislatures and courts, right up until the start of America's WWII.
And now, Chris Hedges writes for TruthDig, some Southerners, including legislators, are working to re-ignite the delusion of the glory of the Confederacy. One sign Hedges points to is the effort underway to rehabilitate the reputation of one Nathan Bedford Forrest.
Forrest, who is buried in Forrest Park under a statue of himself in his
Confederate general’s uniform and mounted on a horse, is one of the most
odious figures in American history. A moody, barely literate, violent
man—he was not averse to shooting his own troops if he deemed them to be
cowards—he became a millionaire before the war as a slave trader. As a
Confederate general he was noted for moronic aphorisms such as “War
means fighting and fighting means killing.” He was, even by the accounts
of those who served under him, a butcher. He led a massacre at Fort Pillow
in Henning, Tenn., of some 300 black Union troops—who had surrendered
and put down their weapons—as well as women and children who had
sheltered in the fort. Forrest was, after the war, the first grand
wizard of the Ku Klux Klan. He used his skills as a former cavalry
commander to lead armed night raids to terrorize blacks.
Forrest, like many other white racists of the antebellum South, is
enjoying a disquieting renaissance. The Sons of Confederate Veterans and
the West Tennessee Historical Commission last summer put up a
1,000-pound granite marker at the entrance to the park that read
“Forrest Park.”
...The rewriting of history in the South is a retreat by beleaguered whites
into a mythical self-glorification. I witnessed a similar retreat
during the war in Yugoslavia in the 1990s. As Yugoslavia’s economy
deteriorated, ethnic groups built fantasies of a glorious past that
became a substitute for history. They sought to remove, through
exclusion and finally violence, competing ethnicities to restore this
mythological past. The embrace by nationalist groups of a
nonreality-based belief system made communication with other ethnic
groups impossible. They no longer spoke the same cultural language.
There was no common historical narrative built around verifiable truth. A
similar disconnect was illustrated last week in Memphis when the
chairman of the city’s parks committee, William Boyd, informed the
council that Forrest “promoted progress for black people in this country
after the war.” Boyd argued that the KKK was “more of a social club” at
its inception and didn’t begin carrying out “bad and horrific things”
until it reconstituted itself with the rise of the modern civil rights
movement.
...But Forrest is only one of numerous flashpoints. Fliers reading “Loyal
White Knights of the Ku Klux Klan Wants You to Join” appeared in the
mailboxes of white families in Memphis in early January. The Ku Klux
Klan also distributed pamphlets a few days ago in an Atlanta suburb.
The Tennessee Legislature last year officially declared July 13 as
Nathan Bedford Forrest Day to honor his birthday. There are 32
historical markers honoring Forrest in Tennessee alone and several in
other Southern states. Montgomery, Ala., which I visited last fall, has a
gigantic Confederate flag on the outskirts of the city, planted there
by the Sons of Confederate Veterans. Confederate monuments dot
Montgomery’s city center. There are three Confederate state holidays in
Alabama, including Martin Luther King/Robert E. Lee Day. Alabama,
Florida, Georgia and Mississippi also honor Lee’s birthday. Jefferson
Davis’ birthday is a state holiday in Alabama and Florida. And
re-enactments of Confederate victories in the Civil War crowd Southern
calendars.
The steady rise of ethnic nationalism over the past decade, the
replacing of history with mendacious and sanitized versions of lost
glory, is part of the moral decay that infects a dying culture. It is a
frightening attempt, by those who are desperate and trapped, to escape
through invented history their despair, impoverishment and hopelessness.
It breeds intolerance and eventually violence. Violence becomes in this
perverted belief system a cleansing agent, a way to restore a lost
world...
Achilles V. Clark, a soldier with the 20th Tennessee Cavalry under Forrest during the 1864
massacre at Fort Pillow, wrote to his sister after the attack: “The
slaughter was awful. Words cannot describe the scene. The poor deluded
negroes would run up to our men, fall upon their knees, and with
uplifted hands scream for mercy but they were ordered to their feet and
then shot down. … I, with several others, tried to stop the butchery,
and at one time had partially succeeded, but General Forrest ordered
them shot down like dogs and the carnage continued. Finally our men
became sick of blood and the firing ceased.”
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